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10) describes how Adoni-Tzedek, the Canaanite king of Jerusalem, wages war against the Jews.
During the approximately 400-year period from the entrance of the Jewish people into the land, through the period of the Judges, Jerusalem remained a non-Jewish city. 1,000 BCE) that Jerusalem was captured from the Canaanites (2-Samuel 5) and converted into the political/spiritual capital of the Jewish people.
This connection is still very much alive and well in contemporary Jewish practice: Jewish Historical Connection to Jerusalem The early history of Jerusalem is also rooted in the Bible.
In addition to the events already mentioned, the Book of Joshua (ch.
It stood for 420 years on the same site as the First Temple, on Mount Moriah.
The Second Temple was remodeled several times, but reached its most magnificent form during the reign of King Herod the Great (37-4 BCE). The Second Temple period ended with the Roman destruction of Jerusalem in 70 CE.
This area is located beneath the platform on which the Muslim Shrine, the Dome Of the Rock, now stands.
In the Jewish Bible, Jerusalem has many names: Salem (Shalem), Moriah, Jebuse (Yevuse), Jerusalem (Yerushalayim), and Zion (Tziyon).
The only remains are the massive retaining walls that encompass Mount Moriah, built by Herod to support the platform on which the Temple stood.Yasser Arafat constantly repeats that there can be no peace without Jerusalem as the capital of Palestine and total Muslim sovereignty over the Temple Mount.Indeed, the last Camp David Summit floundered over Arafat's uncompromising position on the issue of controlling the site.Israeli leaders, on the other hand, say that Jerusalem will remain under Israeli sovereignty, even as Barak offered significant autonomy over the Temple Mount and Palestinian Authority control over Arab sections of Jerusalem.What historical or religious claim do both sides make?